Oh John Henry.

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Dr Jerz asked: In what ways is the John Henry story a tall-tale? How is it social commentary? Is it primarily a story about technology, or about race? Is it too simplistic to say "both"?

   Of course John Henry is a "tall-tale" because no one knows who the real person was. A Wikipedia article on John Henry suggests three possible John Henry figures, but none seem to have enough evidence to prove that John Henry actually existed. 
     John Henry's story was one of hope. Not only of hope against technology, but also hope for the African American community. So many folk and bluegrass songs pay tribute to John Henry, and his influence is undeniable. NPR has a great article on many songs idealized John Henry, but unfortunalely I had a lot of trouble getting the sound to work. I went onto Youtube and found some of the folk songs listed on the site. One such song, "John Henry" by Henry Thomas is so upbeat that the lyrics hardly matter. This version (1927) was one of the very first sung by an African American performer. I think this definitely suggests that the African American community held on to John Henry as an icon of strength and perseverance in the face of adversity. He was paid for his work and not just treated like a slave.
     Another recording,  "Spike Driver Blues" by Mississippi John Hurt also by an African American performer, is quite sad. This song talks about how John Henry, "left his hammer/ All over in red" meaning that John Henry worked himself to death. He tried so hard, and even thought he beat the steam drill, but later fell to his death. The sadness is definitely present to lament the rise of technology.
     I do believe it is way too simplistic to say that the legend of John Henry is simply just about race or technology. There are a lot of individual pieces that made up the legend. Songs and stories mention John Henry's wife, children, owners, the society he lived in, and much more. To simply sum it up as a story of race and technology would be to undermine his legend.

     I also wanted to share one more Youtube video I found while searching for John Henry songs. These two took an old Bluegrass song and turned it into a fast-paced guitar and banjo duo. Here is "John Henry" by Will Poe and Andrew Minor.

2 Comments

Jamie Grace said:

"but none seem to have enough evidence to prove that John Henry actually existed"

I thought about this while reading the pieces and songs. This could all be made up and no one knows. A lot of the songs do touch on his family, wife, job, and caption and all of that, but there are so many different versions it is very plausible that it could be all made up.

Jennifer Prex said:

I agree that it would be too simplistic to just give this legend one of those labels. The folk version we looked at in particular spends so much time detailing interaction with his family.

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Brain-Rot

EL 266

"While England endeavors to cure the potato-rot, will not any endeavor to cure the brain-rot, which prevails so much more widely and fatally?" (Thoreau, ch 18 paragraph 7)

Yes, I agree once again with Thoreau. I think his point here is that society focuses to cure problems that may appear to be the most important, but in truth are not. He was referring to the Great Potato Famine that occurred in Ireland during 1845 -1852. The famine not only caused people to starve, lose jobs and economic status, but also caused a wave of English and Irish immigrants to America.  England, who received many crops from Ireland, was concerned about this problem on an economic scale. Their focus was on solving this problem, not educating the public.

I can see this happening today as well. Because of the "economic crisis" we are struggling so hard to put money into Federal Relief funds such as grocery assistance, cash assistance, and housing assistance. Our focus is on building up these programs so that those who have lost jobs (or those who live off the system) will be supported during this tough time. We should instead be focusing on educating them, so that when minimum wage jobs are cut, they can go to college, earn a degree, and find a better, higher paying job.

Many people believe that because they qualify to receive government benefits, they are entitled to them for life. They simply feel that they cannot go back to work for one reason or another. Our society has made it so easy for this to happen that almost anyone can claim that they are "unable to work." This is exactly the kind of brain-rot that Thoreau was speaking of. With a little bit of education and a shove, many more Americans can find themselves contributing to society.

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