February 2009 Archives
I have found thus far this term that Literary Criticism is best done with a few drinks pumping through one's veins. Just enough to loosen the mind, allowing it to run more efficiently without the hang-ups of the everyday world breaking in.
Coverage: My blogs, I will go in order from the beginning of the class
http://blogs.setonhill.edu/JamesLohr/2009/01/eagletonwhat_is_literature_its.html
http://blogs.setonhill.edu/JamesLohr/2009/01/keats_forever_spring.html
http://blogs.setonhill.edu/JamesLohr/2009/01/elliot_find_yourself_in_your_r.html
http://blogs.setonhill.edu/JamesLohr/2009/01/austin_to_understand_one_you_m.html
http://blogs.setonhill.edu/JamesLohr/2009/01/hamilton_words_i_did_not_know.html
http://blogs.setonhill.edu/JamesLohr/2009/02/eagleton_industrial_revolution.html
http://blogs.setonhill.edu/JamesLohr/2009/02/hirsch_lose_your_thoughts_try.html
http://blogs.setonhill.edu/JamesLohr/2009/02/hamilton_periphrasis_is_a_type.html
http://blogs.setonhill.edu/JamesLohr/2009/02/gilman_the_yellow_wallpaper_i.html
http://blogs.setonhill.edu/JamesLohr/2009/02/keesey_an_introduction_is_a_go.html
http://blogs.setonhill.edu/JamesLohr/2009/02/watson_there_is_more_too_a_wor.html
http://blogs.setonhill.edu/JamesLohr/2009/02/yachnin_guess_which_hand_my_re.html
http://blogs.setonhill.edu/JamesLohr/2009/02/mcdonald_if_russ_mcdonald_had.html
http://blogs.setonhill.edu/JamesLohr/2009/02/shakespear_by_round_of_applaus.html
http://blogs.setonhill.edu/JamesLohr/2009/02/eagleton_which_came_first_the.html
http://blogs.setonhill.edu/JamesLohr/2009/02/hamilton_mr_assonantal_has_ass.html
http://blogs.setonhill.edu/JamesLohr/2009/02/keesey_if_a_poem_falls_in_the.html
http://blogs.setonhill.edu/JamesLohr/2009/02/kent_why_do_you_always_have_to.html
http://blogs.setonhill.edu/JamesLohr/2009/02/brooks_eat_your_vegetables_wri.html
http://blogs.setonhill.edu/JamesLohr/2009/02/keesey_another_introduction_is.html
http://blogs.setonhill.edu/JamesLohr/2009/02/iser_someday_father_i_will_be.html
http://blogs.setonhill.edu/JamesLohr/2009/02/melville_furry_white_monasteri.html
http://blogs.setonhill.edu/JamesLohr/2009/02/oconnell_listen_to_your_gut_bu.html
http://blogs.setonhill.edu/JamesLohr/2009/02/kolodny_remember_to_use_protec.html
http://blogs.setonhill.edu/JamesLohr/2009/02/hamilton_bildungsromanwhat_int.html
I have to admit, after looking back at the titles of my blogs, I really enjoyed them.
Depth: Here are a few of my more in depth blogs
http://blogs.setonhill.edu/JamesLohr/2009/02/kolodny_remember_to_use_protec.html
http://blogs.setonhill.edu/JamesLohr/2009/02/iser_someday_father_i_will_be.html
http://blogs.setonhill.edu/JamesLohr/2009/01/elliot_find_yourself_in_your_r.html
http://blogs.setonhill.edu/JamesLohr/2009/02/eagleton_industrial_revolution.html
Blogging Carnival: Here you will find the blogs Michelle Tantlinger and I have been working on Concerning Gilman's "The Yellow Wallpaper" and Chopin's "The Awakening"
Wildcard:
http://blogs.setonhill.edu/JamesLohr/2009/02/kolodny_remember_to_use_protec.html
"...Bildungsroman depicts the intellectual and emotional development of the Protagonist from childhood into adulthood" (Hamilton 10).
This term was not in our readings but I just happened to be flipping through Hamilton's book when i noticed it. I have a background in German, and the term caught my eye. One of my favorite series of fantasy adventure novels covers this term.
"I think it worth noting that there exists an intimate interaction between readers and writers in and through which each defines for the other what s/he is about" (Kolodny 196).
Without sharing an experience of some sort, what is the point of a story. If I don't care for the characters, what reason do I have to read even if the plot is the best in history? As humans we share many experiences, despite the diffrences in our societies. In China you are just as likely to find most people have felt at some point that they don't belong, or they are lonely. These same people exist in Canada, in Columbia, in any other country you wish to check. We as humans share emotions, love, fear, hate, dissappointment, not a single person in this world is immune. Even the criminally insane have emotions like those who are so called normal. It is because of this that readers and writers can share an "intimate interaction". When I read stories from other countries, the settings may be unfamiliar, but the messages, the emotions are not.
"Melville opens his story by setting up the expectation that the reader should be wise and discerning, able to see beyond the allegedly innocent interpretations of Delano" (O'Connell 191).
I love the fact that throughout the story Delano notices things are out of sorts, but is unable to put his finger on the problem, and therefore brushes off his instincts. Always listen to your gut, it is very rarely wrong, although your heart will lead you astray. We can see this clearly in Benito Cereno, Delano hears his gut, but follows his heart, wanting to believe that the story he hears is sad but true. I was always told that if it walks like a duck and sounds like a duck...well you know the rest.
"...on the verge of the leaden-hued swells, with the shreds of fog her and there raggedly furring her, appeared like a white-washed monastery after a thunder-storm, seen perched upon some dun cliff among the Pyrenees" (Melville 490).
I loved this quote the first time I read this work, and I love it just as much now. The sound is just beautiful, as is the mental picture. Reminds me of a scene I would picture while meditating. Thank you Melville.
"...the implied reader as a concept has his roots firmly planted in the structure of the text; he is a construct and in no way to be identified with any real reader" (Iser 145).
If a story was written without an implied reader, would it be interesting at all. There are certain structures applied to works that as humans, as readers, we are accustomed to viewing. Without a point of conflict, would the story be worth reading? Would it be believable, there is always conflict if only to a small degree in life, and without it in a story, no matter in what genre that story was written, it would be lacking without this. Maybe it is simply a comfort point of story telling, but I find it hard to come up with any examples where I would find interest in a work lacking one of the critical elements we find throughout stories, from all over the world.
"For if, as many reader-response critics argue, the poem truly exists only when it is apprehended, then we seem to be driven toward the conclusion that there are as many Hamlets as there are readers of Hamlet. More accurately, there are as many Hamlets as there are readings, for our responses change from year to year, or even from day to day" (Keesey 133).
I'm not sure why this is such a problem, or how this point can be argued. I stated in an earlier blog that when I read certain novels from my childhood, then reread them later in life the messages I recieved changed from reading to reading. I do think that there is a general understanding that will be noticed by most, but this general understanding will have tweeks and small differences from person to person and time to time. If asked what I want for breakfast on Monday afternoon, I might say nothing because I'm not usually hungry in the mornings. But if I am not afforded the opportunity to eat dinner on Monday night, you can be sure by Tuesday morning I will likely have changed my mind concerning breakfast. Each day is an event that changes us, and each time we change, each time we grow, so do the messages we read in a text. There is nothing that can be done about it, not many people would be interested in reading if we could not find part of ourselves in not only the characters, but things that have happened to us as well as those in the stories. There must be a connection between reader and text.
"The beauty of the poem is the flowering of the whole plant, and needs the stalk, the leaf, and the hidden roots" (Brooks 85).
I love this idea, I think it is great to forget about the author, and concentrate on the work itself. The whole work and nothing but the work. Why do we need the author, why can't a story just be a story?
"In effect, the rhetoric of repetition destabilizes the assertion of happiness" (Kent 114).
Is it possible that the destabilization of the happiness only occurs because Keats is recognizing that he can never experience the urn, or any of the emotions being described for the first time again?
"This concept implies...that we can have access to the poem quite apart from from the mind of its creator or the circumstances of its creation" (Keesey 76).
It's great that any work can live beyond itself, and the life and times of the person who created it. Isn't this what makes a work great, that it is not only relevent to the time it was written, but many periods to come?
"Assonance...is the repetition of identical or similar vowel sounds in nearby words or stressed syllables" (Hamilton 220). It is very similar to alliteration, and hopefully can by found in my title.
"To be able to transmit a message at all, he or she must already be caught up in and constituted by language. In the beginning was the Word" (Eagleton 98).
This passage sounds an awful like the chicken and the egg argument. I hope I don't need to point out that there is no answer to this kind of illogic. I would have to agree with Levi-Strauss' idea that language "...must have been born at a stroke" (Eagleton 98), because there is no slow moving idea that in my mind at least makes sense in any other formation of language. I immediately got a picture of two cave men in my head when I read this section. They are perched on the edge of a field in which great Wooley Mammoths are grazing. They both speak the same grunt at the same time, surprised they look at one another and realize they just gave this animal a name.
"As you from crimes would pardoned be, Let your indulgence set me free" (5.1.188). What Prospero seems to be calling for here, is by round of applause how many audience members forgive him for what he has done. When I read this I thought how funny it would be to see something like this happen in a courtroom.
Judge: By round of applause, how many jurors find this man not guilty?
And the jurors all stand up and applaude the accused. Tears and streamers fall from eyes and the ceiling. A band begins to play. And the now acquited is carried from the courtroom on the shoulders of the courtroom spectators.
"I kept on creeping just the same...'I've got out at last...in spite of you and Jane. And I've pulled off most of the paper, so you can't put me back" (Gilman 538). I want so badly to do this with school, I am so very tired of walking in academic circles, learning the same things over and over again. I wish it would be so easy to pull away the paper that is blindfolding me. Maybe I am in the wrong, maybe I am the one not conforming to society, but who says I should, certainly not the shadow on the wall.
Recent Comments
Jenna on Eagleton: We are what we make of ourselves: I agree that the literary cano
Bethany Merryman on Miko: "The Tempest" is not a neat knot: I believe that all works of li
Bethany Merryman on Guetti: A question of angles: I felt this question really go
Mara Barreiro on de Man: Thank you for the definition: Going along with Greta's comme
Derek Tickle on Eagleton: We are what we make of ourselves: Very good quote! How can we d
Derek Tickle on Keesey: I'm a White male, why doesnt' anyone listen to me?: Why is history formed by the p
Derek Tickle on Miko: "The Tempest" is not a neat knot: What an intersting, yet simple
Greta Carroll on de Man: Thank you for the definition: James, you bring up an interes
Angela Palumbo on Eagleton: We are what we make of ourselves: Have you ever read 1984? This